Sunday, September 28, 2025

God Is With Us

 

It amazes me how easy it is to forget that God is always with us. He even promises to never leave or forsake us. The Psalmist refers to God as an ever present help. So why do we forget this help is always with us?

When situations arise that are proving difficult, scary, uncomfortable – why do I first panic, grow anxious and struggle with how to make the situation go away? Why don’t I first stop and pray, thanking God that He is here with me in the middle of this struggle?  Why is my first instinct usually not to call out to God? It certainly isn’t because I don’t want or need His help. It isn’t even that I am seeking to exclude Him, although sometimes I might think it’s too small a deal to bring to Him. Many times, though, I just don’t think to call on God first when trouble strikes.

Now once I’m in the middle of the situation, and things are going from bad to worse, I am much more apt to cry out. But at the start, more often than not I just put my head down and try to struggle through it. 

How crazy is this?  I have the Creator of the Universe desiring to have a 100% relationship with me. He has asked me to be anxious for nothing but in everything pray, ask Him. I am invited to have this experience with God, and I somehow forget He’s there.  Crazy.

It is not for lack of experience either. God has intervened in my life in amazing ways. He lifts my anxiety and brings peace into my circumstances. I have experienced this over and over, yet I still forget.  I think that’s why the Psalmist often recites memories of how God has worked in the past – as a reminder that God is in the present working as well.  Often the writer will be talking about enemies all around, feeling near unto death – and then he will remember how God brought the nation Israel out of Egypt, or how God’s promises have always come to pass, or how God helped in another situation. By the end of the Psalm the writer is in a different place emotionally.  He remembered God was there.

God often uses other people to remind us of God’s ever presence. Many times it’s friends who have reminded me that I’m not alone. God has provided these wonderful people to participate in my life, carry me in their prayers and them in mine. We’ve experienced God’s presence first hand together.

The best friends are the ones who remind us to seek God in the crises. One such friend text me every day the last week of my youngest sister’s life. She sent Bible verses and prayers. I shared them with my family, and we experienced such blessing knowing she was praying for us and reminding us Who God is and that He was there with us.  Sometimes we don’t share our worries with anyone, and we miss out on blessings such as this.

When I am invited in to someone else’s crises, the opportunity to pray for them is a great intimacy. We are often given a view into God at work, seeing what happens when God is invited in.  And that is the crux of it. God wants to be invited in. He doesn’t barge into our circumstances. We choose to let Him in or not.  Much like we don’t always appreciate family members or friends “barging in”, God gets that.  He wants to be invited. That doesn’t say He isn’t still working in our lives, but I believe when it feels like He isn’t there, it’s because we haven’t invited Him in.

I’ve been re-reading the Psalms. The writers, especially David, repeatedly paint such a wonderful picture of God as our refuge and strength, an ever present help in times of trouble. Perhaps we need to be reminded of this more often. If we can begin the habit of coming to God in times of calm, maybe we’ll be more apt to call on Him in a crisis.  The best relationships become the “best” because of time invested together. If this is true of people, it is also true of our relationship with God. We need to spend time every day in His presence. We need to share our dreams and plans. We need to find out what His dreams and plans are for us.  Just as in human relationships, trust and intimacy come with time spent and life’s details shared. The best relationships are those who know us for who we are and love us anyway. And of all those relationships, our experience with God should be first and foremost.

 

I love you, Lord, my strength. The Lord is my rock, my fortress, and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the Lord, who is worthy of praise, and I have been saved.”  Psalms 18:1-3 (NIV)

Sunday, September 21, 2025

What is "Hate" Speech?

 

We’ve been hearing a lot about “hate speech” in recent days.  The United Nations defines hate speech any kind of communication in speech, writing or behavior that attacks or uses pejorative or discriminatory language with reference to a person or a group on the basis of who they are, in other words, based on their religion, ethnicity, nationality, race, colour, descent, gender or other identity factor.” * They go on to say that unfortunately there is no internationally accepted definition of “hate speech”.

We do hear a lot of arguments pejoratively using words that fit the UN definition. We also hear discussions about controversial issues, many disagreeing with one stance or another on said issue, that are in no way pejorative, merely argumentative. For example, saying someone doesn’t support Israel is not “hate speech”. It’s simply a statement of a person’s opinion. On the other hand, saying one wished all people of one group exterminated, that certainly fits the definition. But many would label the former as being equally hateful as the latter.

I don’t believe disagreeing with someone verbally equals hate speech. Jesus disagreed with the Pharisees all the time, but I’m pretty sure he wasn’t hating them as he spoke. In fact, the Bible speaks of his grief over their obstinate ways. He was, however, calling them on their behavior.

Name calling is another area sometimes labeled hate speech. We’ve heard labels like “fascist”, “bigot”, even “idiot” placed on people by those who disagree with them. Some labels are indeed harsher than others, some are certainly pejorative and hateful, but do they all indicate hatred of the person being labeled or dislike of what they stand for or have themselves said? It’s often difficult to tell what’s being attacked, an idea or a person or both.  Jesus referred to the Pharisees as hypocrites and white washed tombs, but again, were those labels hatred? I believe Jesus was just naming what He saw before Him.

I think most times when harsh words are spoken, it isn’t in hate but in frustration, anger, disgust at what the speaker is seeing or hearing. In which case, most of those words are aimed at ideas. Sometimes the name calling goes at a person rather than an idea or behavior. There is a difference between saying something is a “stupid idea” and the person saying it is “stupid”.  But either way, is that “hate speech”?

Jesus did not like the behavior of the Pharisees, especially their religious pride believing themselves to be above everyone else. Their behavior drove people from God. Their behavior hurt other people. That isn’t the same as hating the individuals. Jesus spent a lot of time trying to get the Pharisees to see that their behavior and beliefs were keeping them from truly seeing God standing right in front of them . He wasn’t trying to “erase” the Pharisees.

Particularly in the Christian community, people have been turned from Christ because of Christian opinions of who they are. Many people find it hard to be welcomed or feel welcome in many Christian churches. They would only be welcome if, in the minds of the church members, they got their head’s straight and stopped trying to be something other than how God created them. The sad thing is, we are all something other than how God created us. We are all sinners. And Jesus welcomed everyone, and only called out the religious leaders of His day who were barring people from coming to God. I think today Jesus would have some harsh words about the Christian community and their actions particularly towards the LGBTQ community.  Their treatment of that community has kept many of those people from meeting Christ. 

When someone expresses their opinion about something, and you disagree with it, is that “hate” speech? Can we label everything we disagree with as hate speech? What happened to being able to express our opinions and agree to disagree? What happened to that freedom of expression we have come to depend upon in our country? Would Jesus’ words be seen as “hate speech” today?

Years ago a psychiatrist friend of mine responded to my comment that another person made me angry. My friend said, “he didn’t make you angry, you chose to be angry because of what he said.”  Well, at the time, that made me angry.  I didn’t want to hear the reason for my anger being put back on me. But when I calmed down I had to admit, I had chosen to react to what was said with anger. And my reaction was to what had been said/done, not  as much to the person who said it.  They were expressing their opinion. I disagreed with it. I didn’t like where their opinion would lead. But my anger, well, that was indeed my choice.

I’m sure I’ve mentioned this before. When we get defensive it usually means we are not on as steady of ground as we’d like to think. If I am arguing for something I believe in, and the person with whom I am arguing gets in some pretty good points about the other side, how do I respond?  If I accept their opinion, realizing that is what it is, an opinion, I can still keep my opinion and agree to disagree. But if I get anxious or angry – defensive- it probably means I am not as confident in my belief as I thought I was. It means the other person got in some good points that make my opinion a bit weaker, and that I have no answer to.

Let’s say I’m talking with someone who feels Transgender is a choice, and I believe it usually has more to do with the person actually feeling born in the wrong body, both of us will probably try to convince the other of our belief. If I truly believe choice has very little to do with this issue, then I have no reason to get angry, or treat like an idiot the person with whom I disagree. His beliefs won’t change mine. And if I am ever going to make a difference in their belief, it certainly won’t come with me getting angry or calling them some name. But, if I suddenly get angry and defensive, I am very apt to say something I won’t be able to get back, and will lose all possibility of their hearing what I was actually trying to say.

It makes me wonder when we hear of people losing their jobs for disagreeing with people in power; in those cases who is defensive and why?  Why is it any skin off their nose if someone disagrees with them? If they believe they are in the right, then who cares what anyone else thinks?  We can’t expect everyone to agree with us or even like us. Can’t we give people the space to disagree with us? Certainly all the name calling is quite childish and very hurtful (words like stupid, idiot, fascist, bigot) but even that, let the name caller look like the child without responding back in kind. Words do hurt, and we should measure how we use them, but unless the words are actually calling for violence or are pejorative and discriminatory (e,g,, racist and bigoted), are they really “hate” speech?  And do we really need to erase and cancel everyone who speaks out against us? If I truly believe what I profess, what does it matter? 

Allowing others to disagree with us shows a lot of emotional intelligence. How can we stop viewing every disagreement as war? The world would be a lot less interesting if we were all the same. And even when we feel we are in the right, it should never come at the cost of our respecting the other person's right to disagree. Putting the label "hate speech" on everything we disagree with, or canceling everyone  who doesn't stand with us won't solve anything. Only by accepting every person as valid, with a right to their own beliefs and opinions will we begin to find our way back to one another.

 

*https://www.un.org/en/hate-speech/understanding-hate-speech



Sunday, September 14, 2025

Musings on the Middle East Part 2

 

I will be continuing my thoughts from last week about brothers Ishmael and Isaac, the Arab and Jewish people both coming from their father Abraham. The seeds for today’s enmity between Arab and Jew, specifically Palestinian and Jew, were sowed millennia ago as written in their shared book of beginnings “Genesis”. God chose Abraham and his descendants, Isaac, Jacob and Jacob’s sons, to form a nation, Israel. Israel was to be God’s light on a hill, a nation to demonstrate God’s character. Like most human stories, the story of Israel is more about their failures to live up to God’s character. It’s also a story of God’s character in the midst of that failure, His grace, patience, and obvious love for human beings in general and Israel in particular. The relationship makes us ask, like David, “what is man that You are mindful of him?”

The Bible doesn’t give Israel carte blanche to live anyway they like, and treat their enemies (or make enemies) inhumanely. In fact, the Bible taught the new nation of Israel to honor the foreigners among them. Even more important, God is very clear that He didn’t select Israel because they were better than the surrounding nations. He chose them to be a beacon of monotheistic life – a nation serving one God, drawing other nations and peoples into that belief. The ultimate purpose of Israel was to be the family of the promised Messiah. Many Jewish people today still believe this Messiah is still to come. Christians believe He came already, in Jesus.

So Israel wasn’t chosen because they were special, they are special because they were chosen – grace. Much like believers in Christ are not accepted by God because they are special in any way, but belief in Jesus makes them special – an honor available to anyone who believes. The Old Testament shows how Israel was severely disciplined for their choosing not to believe their God and to follow the polytheistic gods of the region. The people of Israel had their own set of blessings and curses, and blessing came only if they chose to follow their God and obey His laws.

Today being Jewish has different meanings. I taught with a man who was Jewish, and went to Israel to study after High School. It was in Israel that he learned for the first time that there was a Jewish religion. I found that so hard to believe, since I thought all Jews were God-followers, or at least believed in their God. My fellow teacher was a devout atheist, and so were many of the Jewish people he met in Israel. I have a friend who converted to Judaism several years ago, but his belief is much more Deistic; God created everything and soon after left us all to our own consequences. The more orthodox Jews still believe in the One God who chose them, gave His Law to them, and they still await their promised Messiah. And, of course there is everything in between.

Christianity is no different. There are people whose belief is much more Deistic, not expecting or believing in any supernatural action from God. There are those who profess to be Christian, but not in a personal relationship with Jesus, more with a cultural or denominational connection, and those who believe in and follow Jesus as Savior and Redeemer. And, again, combinations of it all.

All this to say, I don’t believe God ever intended people to blindly support and defend Israel. God has a standard, and Christians, of all people, should know what His standard is. I don’t think the behavior of the current government of Israel against the Palestinian people is God honoring at all. There are biblical instances of the nation Israel taking matters into their own hands and attacking another nation – and God did not support their actions. The treatment of the Palestinians in today’s Israel certainly doesn’t fall within God’s Law about how to treat the people living within our borders.

Obviously, war is a necessary evil. The ancient people of Israel fought God-directed wars against other people groups. God always had a very specific reason behind those conflicts, and yes, sometimes innocents were killed in the crossfire. The Bible makes a clear distinction between the Creator God leading people into a battle, and people deciding a battle necessary on their own and possibly hoping to please God as a bonus. In every case, the latter never pleased God. Revenge for personal revenge sake is never part of the task of God followers. Killing children with bullets, bombs and starvation for personal revenge doesn’t fit with the character of God we see in the whole of the scriptures. It certainly doesn’t fit with Jesus’ call to “turn the other cheek” and leave vengeance to God.

God also would not condone the extremist Palestinians for their stated desire to eradicate all Jews. The Hamas’ acts of terrorism are wrong from any perspective. But Israel’s unstoppable revenge on Gaza is also not God honoring. Both sides should have our disproval for their actions.

Living among this tragedy are Palestinian and Israeli families who just want to live their lives. They wish this horror to stop. They don’t hate each other, but they certainly hate what has transpired out of their leadership. Eye for an eye has long been the mantra of the Middle Eastern people. It’s not exclusively an Israeli or Palestinian perspective. But history has shown that revenge is never the answer. Violence only produces more violence. Again, obviously sometimes war is necessary, but perhaps not as often as humanity has chosen.  If we really cared about other people, we’d seek peace. Instead, we care about ourselves first and allow our selfishness to dictate our behavior. Israel doesn’t want to have two separate nations requiring them to share the land, neither does the Palestinian leadership.

Here in America we’ve seen a cultural shift in the last year from more blanket support of Israel to a now populace voice for the Palestinians. Those who support Israel say ‘look at what Hamas did in murdering and kidnapping all those people’. Those who support Palestine say ‘look at what Israel is doing in Gaza’. Yes, look – two wrongs don’t make a right. We should support those of both sides trying to just find space to live, and we should condemn both sides who keep the animosity alive.

I am alarmed by how black and white so many have made this issue in America. There is a rise in antisemitism, much like there was a rise in anti-Arab behavior after 9-11. Palestinians and Jews living in America are not the ones shedding blood in Israel. Why do we treat them as if they are?  There is nothing wrong with protesting and showing support for a side. There is plenty wrong with burning down synagogues and mosques, killing and beating American Jews or Palestinians. And we should certainly not be aiming our vitriol at fellow Americans who speak for a different side. That only increases the already hostile polarity we see in our country. Supposedly we all have the right to speak out and support causes and people close to our hearts. But those rights are being trampled upon here today.

Colleges are losing financial support because they allowed pro-Palestinian groups to protest on school grounds. Colleges have always allowed protests of all manner on their grounds. Of course, when these protesters break the law, that should be taken into account as well. Defacing buildings, blocking entry into buildings, stopping non-protesters from going about their business – that’s not what a peaceful protest is made of. Certainly causing groups of people to fear for their safety is wrong as well. Or used to be, anyway. I have the right to speak my mind, but I don’t have a right to stop you from speaking yours, or walking to class or going to work. I certainly don’t have a right to stop you from entering your place of worship, or preying on those who leave said places.

The animosity between Arab descendants and Jews goes back to the beginning. Both sides claim they are on God’s side. In reading Genesis again, I saw how God was the God of both Ishmael and Isaac.  He made covenants and promises to both. Today, both Islam and Judaism believe in the One God. They see Him differently, but they both agree their family tree traces back to the same father, Abraham. Judaism, Islam and Christianity all spring from the same belief in that same Creator God we meet at the beginning of the beginning. Too bad that much like most families, we are most dysfunctional.

Maybe the animosity in the Middle East is too deep to be stopped. That shouldn’t stop us from encouraging it, praying for it. It shouldn’t stop us from easing up on the animosities here in America. We could begin by accepting that both sides have a point. Both sides have a right to exist. And, especially here in America, neither side should be seeking to harm the other in any way. No one here in America made the choices for Hamas or are making the choices for Israel (with the possible exception of our government). Neither support for Israel or Palestine should be a crime, or viewed as such. And since both sides fighting over there have shown little consideration for each other, neither government nor leadership probably deserve our support or money, to be perfectly honest. 

The regular people living (or trying to live) in Gaza and Israel do deserve our support, those in Israel trying to turn their nation back from war, and those in Gaza just seeking to find food and shelter. That’s where I want to focus.

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Sunday, September 7, 2025

Musings on the Middle East

 

I have been thinking a lot about the Middle East, and Israel in particular, the protests here in America. I decided to do a bit of research for my own benefit, to see if what I believed to be true was true and where I was misinformed. This sudden re-interest came about because I had just finished going through the book of Genesis again. Genesis sets up the beginnings – of the earth, of people, of nations, and particularly the beginnings of the Jewish people. Genesis tells the story of Abraham and his descendants.  According to Genesis, God called Abraham out of his native land, and brought him to the land of Canaan, thus the beginning of the nation Israel through Abraham’s son Isaac. But Genesis isn’t just the beginning of Israel. Abraham actually had two sons, Ishmael and Isaac. 

God had promised Abraham a son, and through that son would come a tribe, with descendants as many as the stars in the sky. But the promise never seemed to be fulfilled. Years passed. Abraham and his wife were growing old, even for a time when “old” would be beyond ancient today. So Sarah decided to help God out and gave Abraham her Egyptian maid, Hagar. Hagar conceived and gave birth to Ishmael. Of course, Sarah became jealous of Hagar and made her life miserable, but God told Hagar He was with her and her son. When Sarah finally did conceive, she made Abraham banish Hagar and Ishmael. Even though Isaac was the son of the promise, God came to Hagar and promised that she and her son would survive, and that Ishmael would also be the father of many people, establishing a tribe of his own. (see Genesis 12,15,16, 21:1-21, 25:12-18)

Ishmael is credited as being the father of the Arab peoples, and eventually the Muslim religion. Islam holds Abraham as their father as well as the Jews. The history of the Arab people, particularly those living in Palestine, is intricately tied back to the beginning, to Genesis. It is interesting to me that the term “Semitic” refers to “a family of languages that includes Hebrew, Arabic, and Aramaic, including the people who speak these languages. 

Isaac had two sons, twins. God’s covenant promise of a nation came through the youngest of the sons, a rascal named Jacob.(see Genesis 25:19-34, 27, 28) Later in his life, God renamed Jacob “Israel”. Jacob had 12 sons, and out of those twelve families came twelve tribes, forming the original tribal groupings of the nation Israel. Isaac's brother Esau’s descendants once made up the ancient nation of Edom, and eventually were dispersed into other Arab nations in the Middle East. 

Jacob and his sons went to Egypt to survive a severe famine and remained there for 400 years. Up to that point Abraham and his descendants had lived in Canaan, buying land from local tribal leaders on which to live. According to Genesis, God had led Abraham there to live, and for those 12 tribes and their descendants, at least a portion of Canaan was theirs. They returned there, led by Moses, as outlined in the book of Exodus, and took their land back, and more. Out of that came the country of Israel.

The term “Palestine” came later in history.  There is a long history of fighting and enmity between the inhabitants of the area prior to the return of the Israelites. Those people groups became known as Palestinians. They either lived as neighbors or as enemies throughout their history, the original Canaanites and the Ishmaelite's, as well as the Edomites. Ishmael’s and Isaac’s descendants lived together in this little spot on earth. King David is noted as being the Israeli King who established a time of peace in the land, peace following a lot of bloody battles with the others living in the land. This peace was continued with his son, Solomon. The most land attributed to the people of Israel was held during this time. But following Solomon, everything fell apart.

 Because of disobedience and unbelief, God disciplined Israel by, first, dividing the nation in two, and second, taking those two nations into captivity. The Northern nation was assimilated into the cultures of the lands that took them captive, primarily Assyria, and eventually dispersed throughout the known world. The Southern nation (made up of the tribes Judah and Benjamin) were later taken into captivity by Babylonia.  Babylon, followed by the Medes and the Persians, held the land (and the people, now referred to as Jews from the tribal name of Judah) in governorship. Then came the Greeks and the Romans and eventually the Ottoman Empire (reclaiming the land really for the people of Ishmael).

Up until after World War II, the area was referred to as Palestine (that name going back to the Roman Empire and perhaps earlier) and at the time of the war was a part of the British Empire, the last in a long line of imperialists who held the land. Many Jewish people had returned to the land, escaping persecution around the world.  It was only after the war, and the discovery of the Holocaust camps, that the world’s sympathy (and guilt) turned to the Jews and they were given the support to reclaim their land and become a nation. The Jewish leaders said they had no wish to displace the Palestinian people living in the area, but the Jewish leaders were also set on naming their country Israel and claiming their biblical rights to the land. Palestinians, understandably, did not want the new nation called Israel, nor did they wish to live in “Israel”. So, the ancient animosities began again.

What we see today in Gaza is just a continuation of these long held hatreds that began with two brothers and their father Abraham.

America has had a complicated connection to Israel. Before America entered the war, it famously refused refuge to Jews escaping from Germany. After the war, America was the first nation to recognize the new nation, Israel, and has supported and supplied them since. Christians have a more “romantic” relationship with Israel. Obviously Christians share Scripture with the Jews, accepting the Old Testament as part of their canon. Since Jesus was born in Palestine, there came to be multiple “holy” sites throughout the country where Christians could/can pilgrimage. The land was referred to as The Holy Land. The history of the Crusades goes back to trying to free those sites from the Ottomans, declaring “holy wars” against the people living there. American Christians have symbolically taken up that crusade, also believing it is a holy cause.

There are several passages in the Old Testament referring to treatment of the people of Israel. With the first promise to Abraham, God said He would bless those who blessed His people, and curse those who cursed them (Genesis 12:5). Other passages echo this, including Numbers 24:9 blessing those who bless Israel and cursing those who curse. Historically, all of the countries/governments who persecuted and trampled on the Jews have been destroyed or diminished – Assyria, Babylon, Medes and Persians, Greeks and Romans. So it would seem the curse promise is true.

It is from this that American Christians, particularly in the post-World War 2 20th Century, claimed these verses as to why America should support Israel. After all, we don’t want America to be cursed for disobeying these words from God. The question in my mind is – what does it mean to bless and curse? The biblical examples show that nations who invaded Israel usually disdained Israel’s God, challenging that God to prove Himself real. The “curse” was one of disbelief that God was God and would do as He promised. And though these nations prospered for a while, and some even used by God to discipline His people for their own disbelief, they have all fallen out of power (or existence all together). But by choosing to not support Israel today, or a stance Israel is taking, would we be "cursing" Israel?

The term “anti-Semitic” is used most often in speaking of Jewish persecution. Any behavior against Jewish people is “anti-Semitic”. But shouldn’t also any behavior against Palestinian people (or any Arab) also be considered “anti-Semitic”? Based on the definition, I think so. Certainly the Jewish people have a tragic history of persecution, with the Holocaust being but one horrific example. However, persecution of the Palestinians by Israel in the West Bank and especially today in Gaza is also anti-Semitic.  And the refusal to take in Palestinian refugees by many “brother” Arab countries in the area could also fall under the term.

For anyone saying protest against Israel is anti-Semitic, they should note that protest against Palestinians' right to protest is also being anti-Semitic. Both can be equally hateful, especially when they expand into violence. But in America, don't both have a right to express their views? Both groups have a historical right to the land now called Israel. Here in America, taking one side over the other doesn’t really help either. We are certainly allowed to voice our opinions and protest what we see as wrong, but we also need to stop being naïve in thinking the solution is as simple as giving one or the other group the land.

Both people groups come from Abraham. Both, according to Genesis, have received God's blessings and have prospered. God may have selected Israel for a specific purpose, but that never made them perfect or better than their neighboring cousins. The issue has always been believe God or not. And for those of us who believe, I think the God-honoring thing to do is respect both groups as people, fellow humans. That said, it doesn't mean we have to accept the political or moral choices of either group if we believe those choices are dishonoring to God. Just as our government leadership doesn't speak or act for all of us, we need to remember that when thinking about the people of Israel and Palestine. 

 

I will continue this topic next blog. J